Suchergebnisse

Kata Kunci: Kedudukan dan peran perempuan, Adat Minangkabau, Perspektif Islam Abstract This article aims to analyse positions and roles of Minangkabau women based on their adat and Islam in terms of: 1) inheritance; 2) decision makers in the family; 3) in taking care of children; and 4) in solving problems in the community. By implementing qualitative analysis approach with the method of analyzing QDA data, the results of the study are as follows: 1) women in Islam should be given half of their inheritance from men, whereas in based on adat Minangkabau women could get inheritance from ancestral inheritance and from her parents; 2) in Islam, women could give opinion in deciding matters in the family, while according to adat Minangkabau, decision makers in the family are women; 3) in Islam, the role of a mother is very large in educating their children, whereas according to adat Minangkabau the role of mother is very absolute even the role of father can be said to be almost non-existent; and 4) in Islam it is possible for women to play a role in social politics without forgetting their role in the family, while in the adat Minangkabau Bundo Kanduang acts as an intellectual actor in resolving communities' issues. ; Artikel ini mengkaji bagaimana kedudukan dan peran perempuan Minangkabau berdasarkan adatnya dan Islam dalam hal: 1) waris; 2) pengambil keputusan dalam keluarga; 3) dalam mengurus anak-anak dan 4) di dalam menyelesaikan persoalan-persoalan yang ada di masyarakat. Melalui pendekatan analisis kualitatif dengan metode menganalisis data QDA didapatkan jawaban hasil kajian sebagai berikut: 1) perempuan di dalam Islam mendapatkan warisan separuh dari bagian anak laki-laki, sedangkan di dalam adat Minangkabau perempuan mendapatkan warisan dari harta pusaka nenek-moyang selain warisan dari harta kedua orang tuanya; 2) di dalam Islam perempuan dapat berperan di dalam pengambil keputusan dalam keluarga, sedangkan menurut adat Minangkabau pengambil keputusan dalam keluarga adalah perempuan; 3) di dalam Islam peran seorang ibu sangat besar dalam mendidik anak-anaknya, sedangkan menurut adat Minangkabau peran ibu sangat mutlak bahkan peran ayah dapat dikatakan hampir tidak ada; dan 4) di dalam Islam dimungkinkan perempuan berperan dalam sosial politik tanpa melupakan perannya di dalam keluarga, sedangkan di dalam adat Minangkabau Bundo Kanduang yang berperan sebagai aktor intelektual di dalam menyelesaikan berbagai persoalan.

Character building is one of the most important issues in education. The Government of Indonesia states clearly the issue of preparing responsible citizens in the regulations of its national education system. This research aims at investigating what teachers should do in classroom in order to prepare students to become responsible citizens. It is a qualitative research in which the data is gathered through library research. It can be concluded that teachers should develop democratic classroom rules and clear expectations, share responsibility, set clear goals and plans, take aproblem-solving approach, encourage students to care for others, encourage students to compete with themselves to achieve their personal best, involve students in community activities, and keep a journal to evaluate in order to prepare students to become responsible citizens through well prepared classroom management.

Most studies on female migrants as money earners claim that this new context of labor exhibits two distinct realms of either the commodification of love and care or the expression of care where money and emotion intertwine in maintaining family relationships and in creating reciprocity and exchange. I explore different modes of using money and gifts in addition to the major framework of economization of emotion and the emotionalization of money. I differentiate the gifts from money as it refers to non-cash gifts or in-kind gifts. This paper investigates other cultural contexts and social-political dynamics that possibly induce the construction of different roles of money and gifts. It assesses the kinship strategies and mechanisms female migrants, and their stayed-behind children develop in response to physical separation by sending money and gifts and their resistance to the state's dominant version of the family and money. This paper elaborates how money and gifts connect to women's identity as transnational mothers to redefine their parenting roles as main economic providers and their identity as transnational family members. It has some bearing on creating a new identity as women that might be not akin to the state's gender politics and the politics of family as well as state maternalism. The study interrogates how sending and receiving money and gifts in a transnational family engenders transformation in the construction of the family and motherhood. I analyze how the practice of sending money and gifts challenges the state's politics of traditional family and gender by examining how sending money and gifts frequently gains legitimacy with the migrant mothers' claim of having a good family even though they do not adhere to traditional family norms.

This study is a part of multi year layered case study on recommendation on public participation in political campaign in social media policy (Twitter). This paper scrutinises tweets and memes from Jokowi and Prabowo's volunteers/supporters in 2014 Presidential Election during the campaign days (4 June – 5 July 2014) which were taken based on judgement sampling. The focus of the first layer study is the analysis of the written text (tweet) and written and visual text (meme) from Jokowi and Prabowo's volunteers/supporters in order to deconstruct the mechanism of the expressions of the written and visual text of both camps during the campaign days and to examine to what extent the expressions are used lead to negative or black campaign. Hallidayean transitivity system is deployed to analyze language variables employed in tweets whilst Kress and van Leeuwen social semiotics is applied to analyze the visual text in memes. Both tweets and memes are used as media in constructing, striking back and leading netizens' opinions in digital democracy. It is found in this stage that tweets and memes represent not only cyber war in the form of discursive contestation of Jokowi and Prabowo's image, but also transcode the discursive construction and contestation of Jokowi and Prabowo's image.Keywords: tweets and memes, Jokowi and Prabowo, Presidential election 2014, transitivity system, social semiotic, transcode. AbstrakTulisan ini merupakan bagian dari penelitian multi tahun studi kasus berlapis tentang usulan acuan kebijakan partisipasi publik dalam kampanye politik di media sosial (dalam hal ini Twitter). Tulisan ini menganalisis data tweets dan memes para relawan/pendukung Jokowi dan Prabowo di Pemilu Presiden 2014 selama masa kampanye (4 Juni – 5 Juli 2014) yang diambil berdasarkan judgement sampling. Fokus studi kasus lapis pertama ini adalah pada analisis bahasa tulis (tweets) dan bahasa tulis dan visual (memes) relawan/pendukung kelompok Jokowi dan Prabowo guna membongkar mekanisme pengekspresian bahasa tulis dan visual para relawan pendukung kedua kubu selama masa kampanye dan melihat sejauhmana ekspresi yang digunakan mengarah pada kampanye hitam ataupun negatif. Teori sistem transitivitas Hallidayean digunakan untuk menganalisis variabel bahasa tweets dan semiotika sosial Kress dan van Leeuwen untuk menelaah teks visual (memes), yang mana keduanya digunakan relawan/pendukung Jokowi dan Prabowo sebagai media dalam mengonstruksikan, menyerang balik lawan dan menggiring opini netizen dalam digital domocracy. Ditemukan pada tahapan ini tweets dan memes tidak hanya merepresentasikan cyberwar dalam bentuk kontestasi diskursif pengonstruksian citra Jokowi dan Prabowo, tetapi juga terjadi transkode wacana konstruksi dan kontestasi citra Jokowi/Prabowo. Kata kunci: tweets dan memes, Jokowi dan Prabowo, Pemilu Presiden 2014, sistem transitivitas, semiotika sosial, transkode.

The results of observations in several junior high schools in Jakarta showed that in the current global era the presence of millennial generation cultural values, a person needs a strong controller to be able to choose and sort out the values freely offered. That is necessary to strengthen social tolerance, especially for teachers in Junior High School. The activity was carried out in order to establish a tolerant attitude, especially in instilling multicultural values such as democracy, justice, equality, tolerance and respect for diversity. As well as improving the ability of teachers to provide reinforcement of social tolerance in the learning of Civic Education in junior high school. The method used to strengthen social tolerance of Civic Education learning is through training that is guided by experienced instructors. The evaluation used to measure the success of this training can be seen through the training activity evaluation questionnaire that was filled in by all the training participants. The target audience for this training activity are Civic Education teachers in Junior High School at Jakarta. The results of this training show that in the cultivation of social tolerance there are several attitudes that must be taken, namely: Harmonious interaction, Instilling brotherhood, instilling caring attitude, Collaborative attitude. It is expected that the planting of social tolerance provided by Civic Education teacher to students can achieve Civic Education vision of building smart and good citizens. Furthermore, by cultivating sustainable tolerance it will build tolerant citizens. Because citizens who are intellectually intelligent, both emotionally and actively building a country for a better Indonesia.

Abstrak: Penelitian ini bertujuan untuk mengetahui Tahap Partisipasi Politik Masyarakat Pada Pemilihan Presiden dan Wakil Presiden.Jenis penelitian yang digunakan yaitu deskriptif kualitatif, teknik pengumpulan data yakni wawancara mendalam (indepth interviews), dokumentasi. Responden pada penelitian ini berjumlah 16 orang masyarakat di Kelurahan Anggoeya dan 3 orang informan yaitu, anggota KPU, Tokoh Agama, Tokoh Masyarakat. Teknik analisis data yang digunakan dalam penelitian ini adalah analisis data kualitatif.Hasil penelitian menunjukan bahwa tingkat Partisipasi Politik Pada Pemilihan Presiden dan Wakil Presiden Tahun 2019, di Kelurahan Anggoeya Kecamatan Poasia sangat rendah ini tergambar dari aktivitas mereka mengikuti tahapan pemilihian calon presiden dan wakil presiden yakni tahap Sosialisasi, tahap Kampanye, tahap Pemilihan di TPS, tahap perhitungan suara di TPS. Simpulan penelitian yaitu Partisipasi Politik Masyarakat pada Pemilihan Presiden dan Wakil presiden Tahun 2019 di Kelurahan Anggoeya Kecamatan Poasia sangat rendah, indikasi rendahnya partisipasi ini ditujukan oleh rendahnya keikutsertaan mereka dalam kegiatan sosialisasi, kegiatan kampanye, tahap pemilihan di TPS , tahap perhitungan suara di TPS, kegiatan-kegiatan tersebut sebagian besar tidak di ikuti oleh masyarakat di Kelurahan Anggoeya. Kata Kunci: Partisipasi Politik Masyarakat, Pemilihan Presiden dan Wakil Presiden

Purpose of the study: This paper depicts the use of social media for political campaign in Indonesia and Malaysia whilst especially aiming at investigating religious and political sentiment of Indonesian (young) voters (reflected in their Twitter accounts, especially the tweets and memes) that supported Joko Widodo-Jusuf Kalla (hereafter Jokowi's camp) and Prabowo Subianto-Hatta Rajasa camps (hereafter Prabowo's camp) in the 2014 Presidential Election Indonesia. Methodology: This qualitative study is a discourse analysis that deploys the Hallidayean transitivity system, language evaluation theory as well as social semiotics. Using stratified purposeful sampling, the data (tweets and memes of two contest political camps – the Islamic(/st?) versus the Nationalist) were taken during the campaign days (4 June –5 July 2014). Main Findings: In the Indonesian case, the (c)overt black campaign of both camps operates in the framework of the contestation as well as the synthesis of the nationalist/Islamic(/st?) strands. They are deployed to be rhymed in the brand resonance the both camps' campaign team forged. As for Malaysian, the use of social media platforms by its young electorates did not guarantee the popularity gained by the (legislative) candidates, as they overlooked the people's collective memories of the 1998 Reform Movement that resonated with Malaysian identity. Implicationof this study: As a preliminary part of multiyear research funded by Indonesia's Ministry of Research, Technology and Higher Education, the findings become the textual foundation in producing the recommendation for public policy on the political campaign in social media (in this case the Twitter). Compared to other social media platforms, Twitter was chosen as it provides limited numbers of characters for its users (especially the two main camps – Jokowi's versus Prabowo's camps), not only to tweet but that more importantly also the tweets represent the perennial discursive contestation of the Islamic (-/st?) versus Nationalist strands to the current 2019 elections Indonesia. Novelty/Originality of this study: The (c)overt black campaign of both camps operates in the framework of the contestation as well as the synthesis of the nationalist/Islamic(/st?) strands. They are deployed to be rhymed in the brand resonance the campaign team forged. A similar contesting strategy is deployed, such as countering similar religious and political issues that represent the supporters/volunteers(read also: public) sentiment in the cyberwar (in the form of utterance and visual war).

In 2013, 2018, and 2019, there were arrests of terrorism in Cimahi City. Cimahi City is considered prone to become a hiding place. So this research seeks to study the supervision of the City Government of Cimahi in combating terrorism. The results showed that the City of Cimahi in combating terrorism, National Unity, and Politics in Cimahi City synergized with the police and also the people of Cimahi City. Through the Community Early Awareness Forum, Kesbangpol together with the police, provide education to the public regarding radikaslime and terrorism. Both the Kesbapol and the police have competent human resources in supervision. It's just beyond this that the shortcomings are related to the strengths of HR in the police. Planning of supervision in combating terrorism in Cimahi City is carried out by monitoring the tasks of each unit in the police. A special budget for handling terrorism does not yet exist. So, the conclusion is that the monitoring of countermeasures in the Cimahi City Government is carried out by inviting the public to look at the adjacent environment, and denies that what can be done can be directly reported to the Government or the police. Keywords: Monitoring, Terrorism, Local Government ; Pada tahun 2013, 2018, dan 2019 terjadi penangkapan terorisme di Kota Cimahi. Kota Cimahi dianggap rawan menjadi tempat persembunyian teroris. Maka penelitian ini bertujuan untuk mengetahui pengawasan Pemerintah Daerah Kota Cimahi dalam penanggulangan terorisme. Metode penelitian yang digunakan yaitu desktiptif dengan pendekatan kualitatif. Hasil penelitian menunjukkan bahwa Pemerintah DaerahKota Cimahi dalam penanggulangan terorisme, melalui Kantor Kesatuan Bangsa dan Politik (Kesbangpol) Kota Cimahi bersinergi dengan pihak kepolisian dan juga masyarakat Kota Cimahi. Melalui Forum Kewaspadaan Dini Masyarakat, Kesbangpol bersama dengan pihak kepolisian, memberi edukasi kepada masyarakat terkait radikaslime dan terorisme. Baik pihak Kesbapol dan kepolisian, telah memiliki SDM yang berkompeten dalam pengawasan. Hanya saja sejauh ini yang menjadi kekurangan adalah terkait kuantitas dari SDM di kepolisian. Perencanaan pengawasan dalam penanggulangan terorisme di Kota Cimahi dilakukan dengan pemetaan tugas kepada masing-masing unit yang ada di kepolisian. Anggaran khusus untuk penanganan terorisme belum ada. Jadi, kesimpulannya adalah pengawasan penanggulangan di Pemerintah Kota Cimahi dilakukan dengan cara mengajak masyarakat untuk melihat lingkungan sekitarnya, dan apabila ada hal yang mencurigakan bisa langsung melaporkan kepada Pemerintah atau pihak kepolisian. Kata Kunci: Pengawasan, Terorisme, Pemerintah Daerah

The elderly and their caregivers are at higher risk from Coronavirus Disease-2019, particularly for elderly with chronic health conditions. To prevent the transmission of the virus, those elderly issued strict physical distance, restricting most interactions between the elderly and their caregivers. On the other side, caregivers can serve as crucial and trusted partners in the elderly's care to curb the spread of the COVID-19 virus. Hence, this study aims to analyze the knowledge, attitudes, practices (KAP), and the role of caregivers in providing services to the elderly during the outbreaks. A descriptive quantitative study was conducted from May to June 2020. The survey was utilizing Google Forms in four cities in Indonesia. A total of 317 out of 400 participants had completed the survey. The knowledge of the COVID-19 score was 79.50%, attitude 92.11%, and practice 90.54%. The caregivers' role in protecting the elderly from COVID's infection was about 98.42%. They could continue their routine activities during physical distancing 84.54%, treated elderly by not going to the hospital (60.04%), not visited any crowded place, wore masks and washed their hand after activity (87.38%). They agreed that government would finally successfully control COVID-19 (90.22%). This study concluded that the knowledge, attitude, practice and role of caregivers on COVID-19 effectively prevents the caregivers neglecting the elderly during the COVID-19 outbreak. Future information on elderly care need to consider not just the risks of the virus, but also the healthy lifestyle.